Saturday, August 16, 2025

Matthew 7, The Sermon on the Mount, Part 5 (Kingdom Wisdom)

Jesus concludes his sermon on "the mount" (or hillside), laying out the actions of citizenship in his kingdom. This section is a series of short statements and proverbs, much in keeping with Old Testament wisdom literature (Psalms, Proverbs, Ecclesiastes.)

Matt 7:1-5, Do not judge
"Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

"Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, `Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.

Jesus routinely uses vivid metaphors, colorful "word pictures" to make his point.  Here he takes the common experience of a painful dusty speck in one's eye and suggests that the judgmental individual is concentrating on a speck ignoring an large log embedded in their own eye!  We laugh at the image and each of us can quickly imagine other people with this problem!

Matt 7:6, Taking care of sacred concepts
"Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.

This proverb is rarely quoted, rarely used, but really quite straightforward.  It seems to me we often ignore it? We take sacred ideas and throw them at anyone who will listen, without regard to preparation and discussion.

Matt 7:7-11, Ask!
"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

"Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake?  If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in  heaven give good gifts to those who ask him!

A strong statement about God's eagerness to grant answers!

Matt 7:12, Summary (the "golden rule")
So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

This has come down to us as the "golden rule". This emphasizes empathy. Understand how your fellow human thinks and feels, so that you can really be caring for the in your actions.

Matt 7:13-14, A narrow path
"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

Following God is not automatic or natural. It requires serious contemplation.

Matt7:15-20, Good fruit
"Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves.  By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.

This reflects a general Old Testament test for evaluating prophetic voices.  Of course, like all fruit, it takes time....

Matt 7:21-23, Religious fakers
"Not everyone who says to me, `Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.  

Many will say to me on that day, `Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?'

Then I will tell them plainly, `I never knew you. Away from me, you evildoers!'

Especially the "religious" need to be held to these tests!  Jesus was critical of the religious leaders and this takes aim at them.

Matt 7:24-27, Houses on rock and sand
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.

But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash."

As we seek wisdom, we need a good foundation.  Jesus claims that his words are a place to start.

Matt 7:28-29, Teaching with authority
When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.

And so the word continues to spread about this new prophet.

Friday, August 15, 2025

Matthew 6: 19-34, Sermon on the Mount, Part 4 (Heaven v. Earth)

Jesus continues, in his "Sermon on the Mount", to lay out the attitudes and actions of the citizens of a coming kingdom.

Matt 6:19-21, Your treasures should be eternal (and your heart will follow)
"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth  and rust do not destroy, and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.

Verse 21 here represents a simple principle Jesus will repeat in this speech.  What one commits to matters.  This is especially true if one is not conscious of that commitment!

Matt 6:22-24, Eyes and two masters
"The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.

Verse 24: God OR money.  I can't have both!  Other idols create the same problem.  If one swears allegiance to his/her work, his/her country, his/her ministry, his/her family and puts that above God, that object becomes a type of idol.  (For a good look at modern idolatries, I recommend Tim Keller's Counterfeit Gods.)

Matt 6:25-27, Trust, don't worry
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?

Who of you by worrying can add a single hour to his life?"

The rest of this passage promises God's care to those in God's kingdom.  Trust God; don't worry.  (I wish this were so easy to do!)

NIV Footnotes: in verse 27: we could also (apparently?) translate that phrase as "Who of you by worrying can add a single cubit to his height?"

Matt 6:28-32, Do not run around like the pagans but trust God
"And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? 

So do not worry, saying, `What shall we eat?' or `What shall we drink?' or `What shall we wear?' For the pagans run after all these things, and your heavenly Father knows that you need them.

Don't worry about clothes.  Don't worry about food.

The "pagan" in this story is one who has no belief in God.  The Jew was proud of his faith; Jesus is suggesting that a true member of this (Jewish) kingdom should step up to a higher view and higher actions.

Matt 6:33-34, Seek first his kingdom and citizenship
But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

The chapter concludes with a clear final summary.  As C. S. Lewis writes, "Aim at heaven and you will get earth thrown in.  Aim at earth and you get neither."

In the next chapter of Matthew we will see the conclusion of the sermon on the mount.

Thursday, August 14, 2025

Matthew 6:1-18, The Sermon on the Mount, Part 3 (Hypocrisy)

Jesus continues his message on citizenship in the kingdom of heaven.

Matt 6:1, Be sincere
"Be careful not to do your 'acts of righteousness' before  men, to be seen by them. If you do, you will have no reward  from your Father in heaven.

This is the theme for this section: "acts of righteousness" should be done out of love and devotion to God.  If one does these in order to appear religious, one gets exactly that as a reward – the appearance of spirituality!  From Jesus' perspective, the appearance of spirituality is useless, indeed harmful!

Matt 6:2-4, Give in secret
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the  streets, to be honored by men. I tell you the truth, they have received their reward in full.  But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

Jesus asks, "Do you want to be honored by men or to be in collaboration with God?"

Matt 6:5-15, How to pray
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.  But when you pray, go into your room, close the door and  pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.

And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.  Do not be like them, for your Father knows what you need before you ask him.

"This, then, is how you should pray: 
`Our Father in heaven, hallowed be your name,
your kingdom come, your will be done on earth as it is in heaven. 
Give us today our daily bread.  
Forgive us our debts, as we also have forgiven our debtors.  
And lead us not into temptation, but deliver us from the evil one.'

For if you forgive men when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive men their sins, your Father will  not forgive your sins.

In addition to the now formulaic "You can be seen by men or seen by God but not both", Jesus adds some guidance on standard, simple prayer.  This simple prayer has now become "The Lord's Prayer", recited in numerous Christian churches every Sunday.

From the NIV Footnotes: The "evil one" in verse 13 could be translated just "evil".  Also some late manuscripts add at the end of this prayer, "for yours is the kingdom and the power and the glory forever. Amen."

Matt 6:16-18, Fast in secret
"When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full.  But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

Again, one should choose to be part of God's kingdom, a kingdom which is quiet, often invisible.  Kingdom citizens seek to do the right thing for the right reasons, not for appearances.

Wednesday, August 13, 2025

Matthew 5: 27-48, The Sermon on the Mount, Part 2 (Morality From the Heart)

Jesus continues to contrast the behavior of citizens of the Kingdom of Heaven and the accepted religious teachings of his day.

Matthew 5:27-32, Don't fantasize about evil
"You have heard that it was said, `Do not commit adultery.'  But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body  than for your whole body to be thrown into hell.  And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your  body than for your whole body to go into hell.

"It has been said, `Anyone who divorces his wife must give her a certificate of divorce.'  But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.

The quote in verse 27 is from the Ten Commandments, Exodus 20:14; the quote in verse 31 is from Deuteronomy 24:1.

We humans rationalize our thoughts and actions by drawing artificial lines that we claim not to cross. But if we fantasize about sex with someone, but we don't act it out, we may indeed avoid external consequences, but we are making decisions that effect who we are and what desires we cater to.

Matthew 5:33-37, Do not swear by anything but speak simple honesty
"Again, you have heard that it was said to the people long  ago, `Do not break your oath, but keep the oaths you have made to the Lord.' But I tell you, Do not swear at all: either by heaven, for it is God's throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black.

Simply let your `Yes' be `Yes,' and your `No,' `No'; anything beyond this comes from the evil one.

"You have heard it said" is an introduction to an past instruction that has now been defeated by human legalism and rationalization.  In this case, Jesus speaks of promises and oaths and returns to a simple principle, Be Honest.  If you mean Yes then just say it; don't say it if you don't mean it.  (The very emphasis on an oath indicates that there are times when one is dishonest....)

Matthew 5:38-42, Nonviolent submission
"You have heard that it was said, `Eye for eye, and tooth  for tooth.' But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.

And if someone wants to sue you and take your tunic, let him  have your cloak as well. 

If someone forces you to go one mile, go with him two miles.  Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

The quotes in verse 38 are from Exodus 21:24; Lev. 24:20; Deut. 19:21. These are pretty cruel passages.

I struggle with this submissiveness, but I understand that in most cases we humans love to escalate conflict instead of de-escalate it. If that Roman soldier says, "You!  Carry my load for a mile!" what response would there be if we smiled and said, "Sure! Indeed, may I carry it for two miles?"  How strange.  How unworldly.

Matthew 5:43-47, Love your enemy
"You have heard that it was said, `Love your neighbor and hate your enemy.'  But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

If you love those who love you, what reward will you get?  Are not even the tax collectors doing that And if you greet only your brothers, what are you doing more than others? Do not even pagans 
do that?

The quote in verse 43 is from Leviticus 19:18.

Jesus removes the calculations from "love".  Most of us practice a basic computation: "I love those who reward my love; I punish those who don't."  But the citizens of Heaven have a different view....

From the NIV Footnotes:  in verse 44 some late manuscripts add "bless those who curse you,  do good to those who hate you", making clear the break from the standard earthly calculus.

Matthew 5:48, Be perfect!
Be perfect, therefore, as your heavenly Father is perfect.

This is a rather strong, demanding finish to these passages on living righteously!  These instructions are indeed unworldly, distinct from the culture in which we are immersed.

I have come to the conclusion that this verse sums up the entire Old Testament.  God's plan for humanity is a freely given perfect submission to His righteousness, acting with a heart in tune to God. The Old Testament shows that this is completely impossible for humans to accomplish and so the New Testament introduces the next stage, perfection offered through Christ's sacrifice, guided by the internal Holy Spirit.

Matthew 5: 27-48, The Sermon on the Mount, Part 2 (Morality From the Heart)

Jesus continues to contrast the behavior of citizens of the Kingdom of Heaven and the accepted religious teachings of his day.

Matt 5:27-32
"You have heard that it was said, `Do not commit adultery.'  But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body  than for your whole body to be thrown into hell.  And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your  body than for your whole body to go into hell.

"It has been said, `Anyone who divorces his wife must give her a certificate of divorce.'  But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.

The quote in verse 27 is from Exodus 20:14; the quote in verse 31 is from  Deuteronomy 24:1.

We humans rationalize our thoughts and actions by drawing artificial lines that we claim not to cross. But if we fantasize about sex with someone, but we don't act it out, we may indeed avoid external consequences, but we are making decisions that effect who we are and what desires we cater to.

Matt 5:33-37
"Again, you have heard that it was said to the people long  ago, `Do not break your oath, but keep the oaths you have made to the Lord.' But I tell you, Do not swear at all: either by heaven, for  it is God's throne; or by the earth, for it is his footstool; or by Jerusalem,  for it is the city of the Great King.  And do not swear by your head, for you cannot make even one  hair white or black.

Simply let your `Yes' be `Yes,' and your `No,' `No';  anything beyond this comes from the evil one.

"You have heard it said" is an introduction to an past instruction that has now been defeated by human legalism and rationalization.  In this case, Jesus speaks of promises and oaths and returns to a simple principle, Be Honest.  If you mean Yes then just say it; don't say it if you don't mean it.  (The very emphasis on an oath indicates that there are times when one is dishonest....)

Matt 5:38-42
"You have heard that it was said, `Eye for eye, and tooth  for tooth.' But I tell you, Do not resist an evil person. If someone  strikes you on the right cheek, turn to him the other also.

And if someone wants to sue you and take your tunic, let him  have your cloak as well. 

If someone forces you to go one mile, go with him two miles.  Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

The quotes in verse 38 are from Exodus 21:24; Lev. 24:20; Deut. 19:21.

I struggle this submissiveness, but I understand that in most cases we humans love to escalate conflict instead of de-escalate it.  If that Roman soldier says, "You!  Carry my load for a mile!" what response would there be if we smiled and said, "Sure!  Indeed, may I carry it for two miles?"  How strange.  How unworldly.

Matt 5:43-47
"You have heard that it was said, `Love your neighbor and hate your enemy.'  But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

If you love those who love you, what reward will you get?  Are not even the tax collectors doing that  And if you greet only your brothers, what are you doing more than others? Do not even pagans 
do that?

The quote in verse 43 is from Leviticus 19:18.

Jesus removes the calculations from "love".  Most of us practice a basic computation: "I love those who reward my love; I punish those who don't."  But the citizens of Heaven have a different view....

From the NIV Footnotes:  in verse 44 some late manuscripts add "bless those who curse you,  do good to those who hate you", making clear the break from the standard earthly calculus.

Matt 5:48
Be perfect, therefore, as your heavenly Father is perfect.

This is a rather strong, demanding finish to these passages on living righteously!  These instruction are indeed unworldly, distinct from the culture in which we are immersed.

Tuesday, August 12, 2025

Matthew 5: 1-26, The Sermon on the Mount, Part 1 (Kingdom Living)

Early in his ministry, Jesus is followed by crowds and takes several opportunities to speak to them. Matthew collects here, in chapters 5 through 7, the theme of Jesus's ministry, introducing the kingdom of heaven.  It is a radical message.

Matthew 5:1-2, Jesus sits down on a mountainside
Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them, saying:

A mountainside might be a rise where Jesus could sit and people sit or lie down below him, where they can more easily listen to him.

Matthew 5:3-12, Blessings
"Blessed are the poor in spirit, for theirs is the kingdom of heaven.  Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called sons of God.
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you."

This is the beginning of the "Sermon on the Mount". It is strange to modern ears, indeed often strange to modern "Christian" ears, for we have forgotten how much Jesus inverted the social/political power structure, setting out the role of the citizens of the Kingdom of God.

Verses 3 through 12, because of their repetitive use of the word "blessed" (or "happy") are collectively called "The Beatitudes".  This is an interesting way to start a sermon, for it stresses the personal contentment of the individual, in somewhat contradictory terms!

Matthew 5:13-16, Salt and light
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer  good for anything, except to be thrown out and trampled by  men.

"You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl.  Instead they put it on its stand, and it gives light to  everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

This new kingdom will be attractive; everyone will look at it with pleasure, interest, joy.

Matthew 5:17-20, Fulfilling the Law
"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.  I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.

Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

A bit scary here -- this King has some pretty high standards.  The listeners thought those religious pharisees were impressive but they are nothing compared to the Kingdom citizens.  (Jesus will say more about the Pharisees' lack of piety and moral failings due ironically to their insistence on religious deeds.)

Matthew 5:21-26, You have heard it said ... but I say ...
"You have heard that it was said to the people long ago, `Do not murder, and anyone who murders will be subject to judgment.'  But I tell you that anyone who is angry with his brother will be subject to judgment. 

Again, anyone who says to his brother, `Raca,' is answerable to the Sanhedrin. But anyone who says, `You fool!' will be in danger of the fire of hell.

"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift. Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand  you over to the officer, and you may be thrown into prison.  I tell you the truth, you will not get out until you have paid the last penny.


The quote in verse 21 is from the Ten Commandments, Exodus 20:13.

With phrases beginning, "You have heard it said ..., but I say," Jesus sets each commandment into a principle of holy living, a principle dealing with one's heart, with one's imagination and fantasies.  If you hate your neighbor and fantasize about their murder, your heart and soul are acting as if you were to commit murder.  Even though there are no external consequences, there are internal ones.

"Raca" was apparently an Aramaic term of contempt (meaning "empty" or "worthless") and was a  strong enough pejorative to put one in trouble with the Sanhedrin!  Presumably "you fool!" is a milder expression, but Jesus warns that it is not as mild as we might believe!

This passage has a heavy emphasis on reconciliation and warns about the human tendency to rationalize our thoughts and comments.  We believe we can hate but not murder; we believe we can say, "You fool" in place of a stronger profanity.  Yet each of these "mild" thoughts and actions provides insight to our heart.  This theme will continue in the second half of chapter 5.

From the NIV Footnotes:  In verse 22 some manuscripts add "without cause" to the statement about "angry with his brother".  (Certainly this seems implied by the context.)

Monday, August 11, 2025

Matthew 4, Jesus' Ministry Begins

Jesus has just been baptized by John and introduced to the Jewish community.

Matthew 4: 1-4, Temptation #1: Stones and bread
Then Jesus was led by the Spirit into the desert to be tempted by the devil. After fasting forty days and forty nights, he was hungry.  The tempter came to him and said, "If you are the Son of God, tell these stones to become bread."

Jesus answered, "It is written: `Man does not live on bread  alone, but on every word that comes from the mouth of God.'"

Jesus responds to scripture with scripture. This is a game the devil will lose.
The quote in verse 4 is from Deuteronomy 8:3.

Matthew 4: 5-7, Temptation #2, Testing God's protection
Then the devil took him to the holy city and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down. For it is written: "`He will command his angels concerning  you, and they will lift you up in their hands, so that you will not strike your foot against a stone.'"

Jesus answered him, "It is also written: `Do not put the Lord your God to the test.'"

In verse 6 the devil quotes from Psalm 91:11-12; in verse 7 Jesus responds from Deuteronomy 6:16.

Was Jesus really, physically, at the highest point of the temple in Jerusalem?  The story presumes that Jesus could really throw himself off and chooses not to act that way.  I find in interesting in how Jesus responds to the urge to "prove" himself. Many of us would like God to "prove" himself to us at times but God is very different, very "other" and is not prone to respond to these requests (or demands.) Indeed, Jesus's interpretation of the Deuteronomy passage instructs us against demanding that God perform for us.

Matthew 4: 8-10, Temptation #3, World power
Again, the devil took him to a very high mountain and showed  him all the kingdoms of the world and their splendor.  "All this I will give you," he said, "if you will bow down  and worship me."

Jesus said to him, "Away from me, Satan! For it is written: `Worship the Lord your God, and serve him only.'"

The quote in verse 10 is from Deuteronomy 6:13, in the same paragraph quoted earlier.

Was Jesus really at a very high mountain?  Or was this some type of vision or image shown to him?

Matthew 4: 11, The temptation ends
Then the devil left him, and angels came and attended him.

The temptation of Jesus is covered in this gospel and that of Luke.  In the Luke passage (Luke 4:13) we are told that the devil left him "for a time".  In other words, there would be other temptations!  A recurring temptation would be the mountaintop offer of political power and control, an offer Jesus repeatedly rejects. (A comparison between the Matthew and Luke accounts is here.)

Who is "the devil"?  What is evil?  Is it personified?  Here it is implied that the devil is a divine individual.  In our modern world, I struggle with this, although I have no problem believing in the existence of evil.  I would just prefer that evil be diffused, impersonal.

Matthew 4: 12-17, The ministry begins
When Jesus heard that John had been put in prison, he returned to Galilee.  Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali-- to fulfill what was said through the prophet Isaiah: "Land of Zebulun and land of Naphtali, the way to the sea, along the Jordan, Galilee of the Gentiles--the people living in darkness have seen a great light; on  those living in the land of the shadow of death a light has  dawned." 

From that time on Jesus began to preach, "Repent, for the  kingdom of heaven is near."

The quote in verse 16 is from Isaiah 9:1-2.

Somehow John's imprisonment sets something off in Jesus -- he knows it is time to move. Matthew is eager to link this to the words of the prophet Isaiah.

Matthew 4: 18-22, Simon, Andrew, James and John
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They  were casting a net into the lake, for they were fishermen.  "Come, follow me," Jesus said, "and I will make you fishers of men." At once they left their nets and followed him.

Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.

Two men, mere unknown fishermen, are invited to follow Jesus.  And then there are two more, the "sons of Thunder".  They may not know it, but their lives have now taken a very dramatic turn....

Matthew 4: 23-25, A ministry of healing
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every  disease and sickness among the people.  News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.  Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.

Syria and Galilee are the first to hear the voice of Jesus preaching, presumably in the local Aramaic language.  Decapolis (in verse 25) means "the ten cities", a collection of cities spread across the region in Syria and modern Jordan.  They were apparently places where Graeco-Roman culture was mixed with the native Hebrew culture and Jewish ethnic groups.

In the next chapter, Matthew records a discourse of Jesus on the citizenship of the upcoming kingdom.