*The Return of the Messiah

 In Acts 1:1-11, Jesus gives last words to his disciples and then ascends (disappears) into a cloud. We are told then that he will return, in the same way. This return is a concept that is taught throughout the New Testament, often enough that some have suggested that the delay (at least thirty years) in the the writing of the gospels is due to his followers believing that his return was imminent. That event is mentioned briefly throughout New Testament letters: in Titus 2:13, Revelation 1:7, 1 John 3:2.

It is discussed more deeply in 1 Thessalonians 4:14-17 and 2 Thessalonians 2:1-11, 1 Corinthians 15:51-57. Also in the Upper Room, John 14. and in a discourse on the Mount of Olives, Matthew 24:1-31.
2 Peter 3:3-13.

See this Wikipedia article for a variety of historical interpretations.

The Day of the Lord

Zechariah 14, the feet of the Lord will stand on the Mount of Olives

 parousia (παρουσία, meaning "arrival", "coming", or "presence") 

epiphany: epiphaneia, appearing

Matthew 24

The Kingdom of God

The Last Days

Day of the Lord (Joel)

Rapture

Last Trumpet

Millenium

Tribulation

Judgment Day

Resurrection

Second Coming

New Heaven & Earth

New Jerusalem

Matthew 25: 31-46, The Sheep and the Goats

Jesus continues his description of the endtimes with a remarkable (and memorable) description of a final judgment.

Matt 25:31-40, The Son of Man in glory, power and judgment
"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

"Then the King will say to those on his right, `Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'

"Then the righteous will answer him, `Lord, when did we see you hungry and feed you, or thirsty and give you something  to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'

"The King will reply, `I tell you the truth, whatever you did for one of the least of these brothers of mine, you did  for me.'

Works – good compassionate works for others – are certainly important here!  We are to look at others as if they were Jesus! (Keith Green had an interesting song on this.)

Matt 25:41-46, Those who ignored the hungry and the stranger

"Then he will say to those on his left, `Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,  I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'

"They also will answer, `Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' 

"He will reply, `I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' Then they will go away to eternal punishment, but the righteous to eternal life."

This parable is a strong statement about active love and care for others.  It is how we care for the stranger (indeed, the immigrant) that is judged!  As Keith Green says in his song (linked above), the difference between the sheep and the goats "is what they did – and didn't – do."

Matthew 25: 1-30, Waiting for the Bridegroom & Master

Jesus continues teaching on the coming of the final age and the kingdom of heaven.

Matt 25:1-13
"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

"At midnight the cry rang out: `Here's the bridegroom! Come out to meet him!' Then all the virgins woke up and trimmed their lamps.

"The foolish ones said to the wise, `Give us some of your oil; our lamps are going out.'

"`No,' they replied, `there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.'

"But while they were on their way to buy the oil, the  bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. `Sir! Sir!' they said. `Open the door for us!' But he replied, `I tell you the truth, I don't know you.'

"Therefore keep watch, because you do not know the day or the hour.

This is a warning, not especially about timing, but about preparation and the unexpected.  Notice what it says about the culture of the time, waiting for a party traveling at night.

Matt 25:14-18
"Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey. The man who had received the five talents went at once and put his money to work and gained five more. So also, the one with the two talents gained two more. But the man who had received the one talent went off, dug a  hole in the ground and hid his master's money.

A simplistic story has been set up -- 8 talents are distributed unevenly among three servants.  They respond in different ways.

In verse 15, the NIV footnotes says, "A talent was worth more than a thousand dollars."

Matt 25:19-30
"After a long time the master of those servants returned and  settled accounts with them. The man who had received the five talents brought the other  five. `Master,' he said, `you entrusted me with five talents. See, I have gained five more.'

"His master replied, `Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'

"The man with the two talents also came. `Master,' he said, `you entrusted me with two talents; see, I have gained two more.'

"His master replied, `Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'

"Then the man who had received the one talent came. `Master,' he said, `I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.'

"His master replied, `You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

 "`Take the talent from him and give it to the one who has the ten talents. For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.'

This is a strange and rather scary parable.  It includes a message about being serious about the gospel, working hard in the role given you, with the abilities and skills learned or inherited.  But I still find it strange.

Matthew 24: 32-51, More on the "Second Coming"

(NASB)

===

Jesus is speaking to his disciples regarding a future "coming of the Son of Man."

Matt 24:32-34, The coming signs
"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see all these things, you know that it is near, right at the door. I tell you the truth, this generation will certainly not pass away until all these things have happened.

32 “Now learn the parable from the fig tree: as soon as its branch has become tender and sprouts its leaves, you know that summer is near; 33 so you too, when you see all these things, [y]recognize that [z]He is near, right at the [aa]door. 34 Truly I say to you, this generation will not pass away until all these things take place. 

A significant question about all of this passage: is Jesus speaking of a close upcoming event (for example, the destruction of Jerusalem in 70 AD) or a far off event, millennia away?  Or some combination of these?  At the beginning of this conversation, he is appears to be speaking of the generation of his listeners.

From the NIV footnotes: in verse 33, "it" could also be "he" as in "He is near".  And the word "generation" in verse 34 could also be translated "race", so this might not be describing the time frame of a "generation".

Matt 24:35-39, But that Hour will happen quickly and unexpectedly
"Heaven and earth will pass away, but my words will never pass away. No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father."

"As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.

35 Heaven and earth will pass away, but My words will not pass away.

36 “But about that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. 37 For [ab]the coming of the Son of Man will be just like the days of Noah. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and they did not [ac]understand until the flood came and took them all away; so will the coming of the Son of Man be. 

In verse 36 some manuscripts do not include the phrase translated here "nor the Son."

Jesus makes it clear that the "end" will come quickly, will be a surprise.

Matt 24:40-44, Keep watch!
"Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.

"Therefore keep watch, because you do not know on what day your Lord will come.

But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him."

40 At that time there will be two men in the field; one [ad]will be taken and one [ae]will be left. 41 Two women will be grinding at the [af]mill; one [ag]will be taken and one [ah]will be left.

Be Ready for His Coming

42 “Therefore be on the alert, for you do not know which day your Lord is coming. 43 But [ai]be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. 44 For this reason you must be ready as well; for the Son of Man is coming at an hour when you do not think He will.

"Like a thief in the night," a favorite phrase for people discussing the endtimes....  I have to say that I am a bit immune to this phrase now and it is hard to go back to the first century and view this from their perspective.  (My college days included listening to Larry Norman's "I wish we'd all been ready.")

Matt 24:45-51, The master punishes a wicked servant
"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. I tell you the truth, he will put him in charge of all his possessions.

"But suppose that servant is wicked and says to himself, `My master is staying away a long time,' and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

45 “Who then is the faithful and sensible slave whom his [aj]master put in charge of his household slaves, to give them their food at the proper time? 46 Blessed is that slave whom his [ak]master finds so doing when he comes. 47 Truly I say to you that he will put him in charge of all his possessions. 48 But if that evil slave says in his heart, ‘My [al]master [am]is not coming for a long time,’ 49 and he begins to beat his fellow slaves, and he eats and drinks with those habitually drunk; 50 then the [an]master of that slave will come on a day that he does not expect, and at an hour that he does not know, 51 and he will [ao]cut him in two and assign [ap]him a place with the hypocrites; in that place there will be weeping and gnashing of teeth.

This appearance of the "owner" or "master", the Creator of the house, will apparently be a complete surprise.  Of course, for most of us, it is Death that comes first, sometimes as a surprise.

Matthew 24:1-31, The Coming of the Son of Man

(NASB)

===

Jesus has just finished warning the religious leaders about the effects of their hypocrisy and their narrow view of righteousness.  He now uses the nearby temple to transition into teachings on the end times.

Matt 24:1-2, No stone left
Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. "Do you see all these things?" he asked. "I tell you the truth, not one stone here will be left on another; every one will be thrown down."

Jesus left the temple area and was going on His way [a]when His disciples came up to point out the temple buildings to Him. 2 But He responded and said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”

This will happen within 40 years!

Matt 24:3-8, When?  
As Jesus was sitting on the Mount of Olives, the disciples came to him privately. 

"Tell us," they said, "when will this  happen, and what will be the sign of your coming and of the end of the age?"

 Jesus answered: "Watch out that no one deceives you. For many will come in my name, claiming, `I am the Christ,' and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains."

3 And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the [b]end of the age?”

4 And Jesus answered and said to them, “See to it that no one [c]misleads you. 5 For many will come in My name, saying, ‘I am the [d]Christ,’ and they will [e]mislead many people. 6 And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 But all these things are merely the beginning of birth pains.

Are we still looking to the destruction of Jerusalem?  Or something much later?  Or both?

Matt 24:9-14, The gospel to the whole world

"Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved."

"And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come."

9 “Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. 10 And at that time many will [f]fall away, and they will [g]betray one another and hate one another. 11 And many false prophets will rise up and [h]mislead many people. 12 And because lawlessness is increased, [i]most people’s love will become cold. 13 But the one who endures to the end is the one who will be saved. 14 This gospel of the kingdom shall be preached in the whole [j]world as a testimony to all the nations, and then the end will come.

Perilous Times

This now seems to be speaking of a period much further off than 40 years after this speech.

Matt 24:15-22, The abomination of desolation
"So when you see standing in the holy place `the abomination that causes desolation,' spoken of through the prophet  Daniel--let the reader understand-- then let those who are in Judea flee to the mountains. Let no one on the roof of his house go down to take anything out of the house. Let no one in the field go back to get his cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that your flight will not take place in winter or on the Sabbath. For then there will be great distress, unequaled from the beginning of the world until now--and never to be equaled again. If those days had not been cut short, no one would survive,  but for the sake of the elect those days will be shortened.

15 “Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place—[k]let the [l]reader understand— 16 then those who are in Judea must flee to the mountains. 17 [m]Whoever is on the [n]housetop must not go down to get things out of his house. 18 And [o]whoever is in the field must not turn back to get his cloak. 19 But woe to those women who are pregnant, and to those who are nursing babies in those days! 20 Moreover, pray that [p]when you flee, it will not be in the winter, or on a Sabbath. 21 For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again. 22 And if those days had not been cut short, no [q]life would have been saved; but for the sake of the [r]elect those days will be cut short.

The quote in verse 15 is from the Old Testament book of Daniel: Daniel 9:27, Daniel 11:31, Daniel 12:11.

The author of this book, Matthew, seems to insert the sentence, "Let the reader understand", as an alert of some kind.  If Matthew is writing just after the destruction of the temple (in 70 CE) then his readers would see some of this prophecy as already fulfilled. If Matthew is writing before the destruction of the temple, then this is presumably an alert to his readers.

Matt 24:23-28
At that time if anyone says to you, `Look, here is the  Christ!' or, `There he is!' do not believe it. For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect--if that were possible. See, I have told you ahead of time.

"So if anyone tells you, `There he is, out in the desert,'  do not go out; or, `Here he is, in the inner rooms,' do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. Wherever there is a carcass, there the vultures will gather.

 23 Then if anyone says to you, ‘Behold, here is the [s]Christ,’ or ‘He is over here,’ do not believe him. 24 For false christs and false prophets will arise and will provide great [t]signs and wonders, so as to mislead, if possible, even the [u]elect. 25 Behold, I have told you in advance. 26 So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. 27 For just as the lightning comes from the east and flashes as far as the west, so will the coming of the Son of Man [v]be. 28 Wherever the corpse is, there the [w]vultures will gather.

The Glorious Return

Those inclined to pour over the first half of chapter 24, looking for special signs that fit their current history, should be discouraged by these warnings that there will be many false claims that "this is the end times!"  One need only have a passing familiarity with the history of Christianity to see many many false claims, "Here he is!"

Matt 24:29-31
"Immediately after the distress of those days "`the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.' At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 And He will send forth His angels with a great trumpet blast, and they will gather together His [x]elect from the four winds, from one end of the sky to the other.

Verse 29 is a rough rephrasing of Old Testament prophesies in Isaiah 13:10 and Isaiah 34:4.

Surely now we are looking to an event deeper in time, millennia away from this conversation with the disciples on the temple grounds.

Matthew 23, Woe

This chapter collects a series of final teachings of Jesus, presumably occurring during the last week of Jesus's ministry.

Matt 23:1-12, Religious leaders don't practice what they preach
Then Jesus said to the crowds and to his disciples: "The teachers of the law and the Pharisees sit in Moses' seat. So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.

"Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted in the marketplaces and to have men call them `Rabbi.'

"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Nor are you to be called 'teacher,' for you have one Teacher, the Christ.

"The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted."

This is Jesus's clearest teaching against the religious practices of the teachers of the law. The passage confronts the hypocrisy and dishonesty of the religious leaders.  In place of the religious hypocrisy, Jesus emphasizes that we are all "brothers" (and sisters); his universe seems fairly flat, without hierarchy.

Phylacteries are "boxes containing Scripture verses, worn on forehead and arm" (NIV footnotes).

Matt 23:13-22, Woe to you religious leaders!
"Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to.

"Woe to you, teachers of the law and Pharisees, you  hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.

"Woe to you, blind guides! You say, `If anyone swears by the temple, it means nothing; but if anyone swears by the gold  of the temple, he is bound by his oath.' You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 

You also say, `If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.' You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 

Therefore, he who swears by the altar swears by it and by everything on it. And he who swears by the temple swears by it and by the one who dwells in it. And he who swears by heaven swears by God's throne and by the one who sits on it.

This sequence of "Woe" passages is a sequence of harsh warnings about the religious games of the times.  We practice different games in our modern culture, but the underlying hypocrisy is unchanged.

The hypocrites shut up the kingdom of heaven....  They count converts and then mislead them.  They play games with a sequence of oaths; some they call important, some they say are not.

Some ancient Greek manuscripts include, after verse 13, "Woe to you, teachers of the law and Pharisees, you hypocrites! You devour widows' houses and for a show make lengthy prayers. Therefore you will be  punished more severely."  The NIV presumably does not include this verse as it is not in all of the ancient manuscripts.

Matt 23:23-28, Woe to you who focus on trivialities while ignoring the important things!
"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.

"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead  men's bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness."

The hypocrites, claim to tithe but care little for justice.  They "strain out a gnat but swallow a camel", an accurate metaphor for the absurdities of legalism.  They ignore the truly important parts of man, the soul, the heart.

23:29-35, Woe to you, who will kill the true prophets

"Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.  So you testify against yourselves that you are the descendants of those who murdered the prophets.

"Fill up, then, the measure of the sin of your forefathers! You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered  between the temple and the altar.

These hypocrites claim to be righteous and willing to be persecuted, yet they would have killed the prophets (and will kill Jesus.)

23:36-39, Woe to this generation
"I tell you the truth, all this will come upon this generation. O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.   Look, your house is left to you desolate. For I tell you, you will not see me again until you say,  'Blessed is he who comes in the name of the Lord.' "

The quote in verse 39 is from Psalm 118:26.

The sequence of warnings ends with a statement that these persecutions and accompanying desolation will occur soon, "upon this generation."  If Matthew was written after 70 CE, the reader would have recognized the destruction of Jerusalem that had recently occurred.

The warnings in this passage lead to a more detailed discussion of the "end times", as Jesus leaves the temple, in the next chapter.

Matthew 22: 23-46, Tests by the Religious Leaders, II

The religious teachers continue to challenge Jesus.  They have their favorite nuggets to throw at him.  "Can God make a stone so big He can't move it?"  No, that is not one of the questions... but the questions are on that simplistic level.

Matt 22:23-33
That same day the Sadducees, who say there is no resurrection, came to him with a question. "Teacher," they said, "Moses told us that if a man dies without having children, his brother must marry the widow and have children for him. Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. The same thing happened to the second and third brother, right on down to the seventh. Finally, the woman died. Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?"

Jesus replied, "You are in error because you do not know the Scriptures or the power of God. At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.

"But about the resurrection of the dead--have you not read what God said to you.  `I am the God of Abraham, the God of Isaac, and the God of  Jacob'? He is not the God of the dead but of the living."

When the crowds heard this, they were astonished at his teaching.

The Sadducees also attempt a direct line of questioning, hitting Jesus with one of their conundrums intended to show that the resurrection is a foolish idea.  Jesus's response is more direct here and he confronts the foolishness of the Sadducees by confronting their underlying assumptions.

(This reminds me of some of the silly things I see on Facebook, ideas that only make sense to those who have already bought into them....)

The quote in verse 32 is from  Exodus 3:6.  This quote is significant, I think, to one's view of the afterlife and the "restoration" mentioned in an earlier passage.  The afterlife is not going to be like the popular church description, sitting high above the clouds, looking down on the earth.  It will be on the earth, in a new, restored earth and universe.

Matt 22:34-40
Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: "Teacher, which is the greatest commandment in the Law?"

Jesus replied: "`Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: `Love your neighbor as yourself.'  All the Law and the Prophets hang on these two commandments."

Jesus quickly summarizes the Law in a way that shows he has thought deeply about it.

The quote in verse 37 is from Deut. 6:5. The quote in verse 39 is from Lev. 19:18.

Matt 22:41-45
While the Pharisees were gathered together, Jesus asked  them, "What do you think about the Christ? Whose son is he?"  

"The son of David," they replied.

He said to them, "How is it then that David, speaking by the Spirit, calls him `Lord'? For he says `The Lord said to my Lord: "Sit at my right hand until I  put your enemies under your feet."' If then David calls him `Lord,' how can he be his son?"

Jesus has saved up a question for the Pharisees: why did David call his chosen descendant, "Lord"? The quote in verse 44 is from Psalm 110:1 and hits at the Pharisees' narrow view of the coming Messiah.

Matt 22:46
No one could say a word in reply, and from that day on no one dared to ask him any more questions.

Jesus seems to know the entire Old Testament by heart, and to have thought deeply about it.  The Pharisees' trick questions (over the last two chapters of Matthew) have been futile and Jesus has ended the session with a question that has caught them out.