Acts 28, Paul in Rome

Paul and his companions have just survived a Mediterranean storm and shipwreck.

Acts 28:21-6

Once safely on shore, we found out that the island was called Malta. The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. When the islanders saw the snake hanging from his hand, they said to each other, "This man must be a murderer; for though he escaped from the sea, Justice has not allowed him to  live." But Paul shook the snake off into the fire and suffered no ill effects. The people expected him to swell up or suddenly fall dead,  but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.

Luke describes a battered and weary company, in the cold rain, seeking to start a fire. They are aided by an apparently miraculous event, a snake latching onto Paul's hand yet he is not harmed.  This convinces the locals that he is a god and (presumably) that the company (of 276) needs to be supported.

Acts 28: 7-10
There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and for three days entertained us hospitably. His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. When this had happened, the rest of the sick on the island came and were cured. They honored us in many ways and when we were ready to sail, they furnished us with the supplies we needed.

Publius, the local governor, is rewarded for his kindness by the healing of his father, and after that, numerous others.

Acts 28: 11-14
After three months we put out to sea in a ship that had wintered in the island. It was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. We put in at Syracuse and stayed there three days. From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. There we found some brothers who invited us to spend a week with them. And so we came to Rome.

Castor and Pollus are the twin stars in the constellation Gemini.  They were also the patron gods of sailors.  

"And so we came to Rome."  Paul has been aware for a long time, possibly five years, that God intended him to speak before Caesar.

Acts 28: 15-20
The brothers there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these men Paul thanked God and was encouraged. When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.

Three days later he called together the leaders of the Jews. When they had assembled, Paul said to them: "My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. They examined me and wanted to release me, because I was not guilty of any crime deserving death. But when the Jews objected, I was compelled to appeal to Caesar--not that I had any charge to bring against my own  people. For this reason I have asked to see you and talk with you.  It is because of the hope of Israel that I am bound with this chain."

In verse 15, Luke uncharacteristically records that "Paul ... was encouraged" as if Paul had been struggling previously.  It is likely that at the beginning of this chapter, Paul is worn out and quite discouraged.  He has been in chains for some time and his missionary trips have been halted by the Jews and Romans.  He is in a strange and new country.  But even here he discovers that there are followers of Jesus and that these "brothers" are eager to see him!

Acts 28: 21-23

They replied, "We have not received any letters from Judea concerning you, and none of the brothers who have come from there has reported or said anything bad about you. But we want to hear what your views are, for we know that people everywhere are talking against this sect."

They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. From morning till evening he explained and declared to them the kingdom of God and tried to convince them about Jesus from the Law of Moses and from the Prophets.

The leaders in Jerusalem have apparently not forwarded their complaints about Paul and so the Jewish congregations in Rome are unaware of his "blasphemy".  Like Jesus, Paul speaks of the kingdom of God as a current (not just future) kingdom.

Acts 28: 24-28

Some were convinced by what he said, but others would not believe. They disagreed among themselves and began to leave after Paul had made this final statement: "The Holy Spirit spoke the truth to your forefathers when he said through Isaiah the prophet: `Go to this people and say, "You will be ever hearing but never understanding; you will be ever seeing but never perceiving." For this people's heart has become calloused; they hardly  hear with their ears, and they have closed their eyes.  Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.' 

"Therefore I want you to know that God's salvation has been sent to the Gentiles, and they will listen!"

The quote in verse 27 is from Isaiah 6:9-10.  Paul continues to remind his Jewish family that the (unclean) Gentiles are responding!

From the NIV footnotes: some manuscripts add at the end of verse 29 the sentence "After he said this, the Jews left, arguing vigorously among themselves."

Acts 28: 30-31

For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ. 

The book ends suddenly, upbeat but without a conclusion.  Why?  The book of Acts is about as long as the book of Luke; both were apparently the length one might write if carefully filling out a papyrus scroll.  So it is likely that Luke has run out of room to write.  Is it also possible that Luke has run out of time, having caught the account up to date?  The last verse gives a hint of confident direction; Paul has arrived at Rome and continues to preach.  Just as other rulers have heard of the Jewish Messiah, we can assume that Caesar will also!  Although there is no record of that testimony Paul's letters (to the Philippians, see 4:22) gives greetings from disciples even in Caesar's household.  Caesar (Emperor Nero) may not be receptive to the Messiah but there are followers of the Jewish carpenter living around him.

Acts 27: 27-44, Storm Conclusion

Paul, as prisoner, and Luke, a member of Paul's missionary team, are in a dangerous storm in the Mediterranean, south of Italy.

Acts 27:27-37

On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. Then Paul said to the centurion and the soldiers, "Unless these men stay with the ship, you cannot be saved."

So the soldiers cut the ropes that held the lifeboat and let it fall away. Just before dawn Paul urged them all to eat. "For the last  fourteen days," he said, "you have been in constant suspense and have gone without food--you haven't eaten anything. Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head."

After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and ate some food themselves.

Paul's words are encouraging and his suggestion sensible.  

From the NIV footnotes: in verse 28 the distances are twenty orguias (about 37 meters) and fifteen orguias (about 27 meters.)  Luke gives precise details.

Acts 27: 38-44
Altogether there were 276 of us on board. When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. Cutting loose the anchors, they left them in the sea and at  the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. But the ship struck a sandbar and ran aground. The bow stuck  fast and would not move, and the stern was broken to pieces by the pounding of the surf.

The soldiers planned to kill the prisoners to prevent any of  them from swimming away and escaping. But the centurion wanted to spare Paul's life and kept them  from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. The rest were to get there on planks or on pieces of the ship. In this way everyone reached land in safety.

Luke, an eyewitness to this frightening scene, records considerable detail.  This includes the fact that someone has taken time to number the passengers before the impending disaster.

The centurion's respect for Paul is evident.  Paul has said that they will all get to shore alive and the centurion now intends to go with Paul's ideas and trust him. These years of imprisonment have given Paul many opportunities to live a consistent message, as a confident follower of the Jewish Messiah and so the centurion recognizes Paul's character.

Acts 27: 1-26, Shipwreck

Paul, in chains, is being sent to Rome, to speak before Caesar.

Acts 27: 1-5
When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. When we had sailed across the open sea off the coast of  Cilicia and Pamphylia, we landed at Myra in Lycia.

One can tell that Luke is traveling with Paul, not just because of the first-person "we", but because of the many nautical, geographical details. These are fresh memories to the writer.

Acts 27: 6-8
There the centurion found an Alexandrian ship sailing for Italy and put us on board. We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.

Traveling, whether by land or sea, was a dangerous and adventurous task in the first century.

Acts 27: 9-12

Much time had been lost, and sailing had already become dangerous because by now it was after the Fast. So Paul warned them,"Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also."

But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. 

The Fast (verse 9) is the Jewish Day of Atonement, Yom Kippur.  The season was getting deep into autumn and the concern is about stormy winter weather.  (A commentary on Acts by E. M. Blaiklock suggests that mid-September to mid-November was a stormy fall season across the Mediterranean and that after mid-November, sailing ceased.  F. F. Bruce believes this event occurred in 59 CE and that Yom Kippur was October 5.)

Acts 27: 13-20

When a gentle south wind began to blow, they thought they had obtained what they wanted; so they weighed anchor and sailed along the shore of Crete.

Before very long, a wind of hurricane force, called the "northeaster," swept down from the island. The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure. When the men had hoisted it aboard, they passed ropes under the ship itself to hold it together. Fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along.

We took such a violent battering from the storm that the next day they began to throw the cargo overboard.  On the third day, they threw the ship's tackle overboard with their own hands. When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved.

Luke provides fascinating detail of a first century ship desperately trying to handle a storm.

Acts 27: 21-26

After the men had gone a long time without food, Paul stood up before them and said: "Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss.  But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed.

"Last night an angel of the God whose I am and whom I serve stood beside me and said, `Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of  all who sail with you.'

"So keep up your courage, men, for I have faith in God that  it will happen just as he told me.  Nevertheless, we must run aground on some island."

Paul begins with a bit of "I told you so" and then goes on to reveal his encouraging vision that they will all survive the frightening storm.

Romans 13, Living on This Planet

Paul continues to give advice on practicing the theology he has laid out.

Romans 13:1-4, Submit to the government; be a good citizen
Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. 

Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. 

The Church, the active "Kingdom of God" on earth, is not a political movement.  Paul lays this out in direct (and somewhat simplistic) terms.  Of course, this is in the letter going to the church in Rome, the seat of the vast empire that governs the Mediterranean.

In contrast to these verses, Christians have, from time to time, like Peter in Jerusalem (Acts 5:29), said "We must obey God rather than man" and refused to obey unjust laws.  Paul is concerned here with a more general principle: what in general should be a Christian's attitude about government?  In general, it is neither support nor opposition. It is submission, as the real work is elsewhere.

Romans 13:5-6, God-ordained structure

Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 

Just as Jesus paid taxes (see Matthew 22:15-22), so to do Christians. Again, we are not really citizens of the local state but citizens of heaven, and thus mere visitors to this planet!

Romans 13:7-8, Love is good citizenship
Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 

Christians should, in general, be good citizens.

Romans 13:9-10, Love fulfills the law
The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself." Love does no harm to its neighbor. Therefore love is the fulfillment of the law. 

The first quotes in verse 9 are from the Ten Commandments, appearing in Exodus 20:13-17 and Deuteronomy 5:17-21.  The final quote, the summary in verse 9, is form Leviticus 19:18 and was often repeated by Jesus.

Romans 13:11-14, Dawn approaches!
And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 

The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature. 

The new kingdom is coming!  Even after two thousand years, Christians should still be preparing for that Dawn.

Acts 26, Paul before Agrippa

Paul is before King Agrippa, a ruler just below Caesar. Paul has spoken before the Sanhedrin and the high priest, then before Lysias and Felix.  Finally Festus has brought Paul to Agrippa.  A long line of commanders and rulers have been hearing Paul speak on Jesus, all because Paul was accused, earlier, of blasphemy.

Acts 26:1-11, Paul begins by recalling how he formerly attacked the name of Jesus
Then Agrippa said to Paul, "You have permission to speak for yourself." So Paul motioned with his hand and began his defense:"King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

"The Jews all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. They have known me for a long time and can testify, if they are willing, that according to the strictest sect of our religion, I lived as a Pharisee. And now it is because of my hope in what God has promised our fathers that I am on trial today. This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. O king, it is because of this hope that the Jews are accusing me. Why should any of you consider it incredible that God raises the dead?

"I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the saints in prison, and when they were put to death, I cast my vote against them. Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. In my obsession against them, I even went to foreign cities to persecute them.

Luke records this speech as if he, Luke, were in the audience.  Paul begins, as before, by insisting that he is a good Jew.

Acts 26:12-18, The Damascus road

"On one of these journeys I was going to Damascus with the authority and commission of the chief priests. About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions.  We all fell to the ground, and I heard a voice saying to me in Aramaic, `Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'

"Then I asked, `Who are you, Lord?' 

"`I am Jesus, whom you  are persecuting,' the Lord replied. `Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen of me and what I will show you. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

This is the third time that Luke summarizes Paul's dramatic conversion.

Acts 26:19-23, Jesus is the Messiah!

"So then, King Agrippa, I was not disobedient to the vision  from heaven. First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds. That is why the Jews seized me in the temple courts and tried to kill me.

But I have had God's help to this very day, and so I stand  here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen-- that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles."

Paul, who insists he is a devout Jew, emphasizes that the Messiah Jesus is a continuation of God's plan through Moses.  This is part of Paul's argument in his letter to the Galatians.

Acts 26:24-27, This has not been done in a corner

At this point Festus interrupted Paul's defense. "You are out of your mind, Paul!" he shouted. "Your great learning is driving you insane."

"I am not insane, most excellent Festus," Paul replied. "What I am saying is true and reasonable. The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner."

"King Agrippa, do you believe the prophets? I know you do."

Festus feels obligated to respond in some way to Paul's presentation.  In his interruption, Festus concedes to Paul's training as a Jew.  But Paul is focused on King Agrippa.

Acts 26:28-32, Yes, be like me (except for these chains!)

Then Agrippa said to Paul, "Do you think that in such a short time you can persuade me to be a Christian?"

Paul replied, "Short time or long--I pray God that not only you but all who are listening to me today may become what I am, except for these chains."

The king rose, and with him the governor and Bernice and those sitting with them. They left the room, and while talking with one another, they said, "This man is not doing anything that deserves death or imprisonment."

Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."

There is an American belief that Christians should seek power so that they can influence (for good) those below them.  That is not a New Testament idea.  Paul has been repeatedly placed in positions in which he has no power and must speak to those with power over him.  In those positions (typical of the power reversal common throughout the earthly ministry of Jesus) it is the lowly one who is influencing those above him.  The gospel spread throughout the first few centuries because various people, in chains, were willing to say, "Please join me and become a citizen of heaven, like I am" even though they had to occasionally add, "Well, except for these chains.  I wouldn't wish that on you...."

Paul has spoken to Ananias, Lysia, Felix, Festus and Agrippa.  Now Paul will go (in chains) to Caesar.