Acts 26, Paul before Agrippa

Paul is before King Agrippa, a ruler just below Caesar. Paul has spoken before the Sanhedrin and the high priest, then before Lysias and Felix.  Finally Festus has brought Paul to Agrippa.  A long line of commanders and rulers have been hearing Paul speak on Jesus, all because Paul was accused, earlier, of blasphemy.

Acts 26:1-11
Then Agrippa said to Paul, "You have permission to speak for yourself." So Paul motioned with his hand and began his defense:"King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

"The Jews all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. They have known me for a long time and can testify, if they are willing, that according to the strictest sect of our religion, I lived as a Pharisee. And now it is because of my hope in what God has promised our fathers that I am on trial today. This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. O king, it is because of this hope that the Jews are accusing me. Why should any of you consider it incredible that God raises the dead?

"I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the saints in prison, and when they were put to death, I cast my vote against them. Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. In my obsession against them, I even went to foreign cities to persecute them.

Luke records this speech as if he, Luke, were in the audience.  Paul begins, as before, by insisting that he is a good Jew.

Acts 26:12-18

"On one of these journeys I was going to Damascus with the authority and commission of the chief priests. About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions.  We all fell to the ground, and I heard a voice saying to me in Aramaic, `Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'

"Then I asked, `Who are you, Lord?' 

"`I am Jesus, whom you  are persecuting,' the Lord replied. `Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen of me and what I will show you. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

This is the third time that Luke summarizes Paul's dramatic conversion.

Acts 26:19-23

"So then, King Agrippa, I was not disobedient to the vision  from heaven. First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds. That is why the Jews seized me in the temple courts and tried to kill me.

But I have had God's help to this very day, and so I stand  here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen-- that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles."

Paul, who insists he is a devout Jew, emphasizes that the Messiah Jesus is a continuation of God's plan through Moses.  This is part of Paul's argument in his letter to the Galatians.

Acts 26:24-27

At this point Festus interrupted Paul's defense. "You are out of your mind, Paul!" he shouted. "Your great learning is driving you insane."

"I am not insane, most excellent Festus," Paul replied. "What I am saying is true and reasonable. The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner."

"King Agrippa, do you believe the prophets? I know you do."

Festus feels obligated to respond in some way to Paul's presentation.  In his interruption, Festus concedes to Paul's training as a Jew.  But Paul is focused on King Agrippa.

Acts 26:28-32

Then Agrippa said to Paul, "Do you think that in such a short time you can persuade me to be a Christian?"

Paul replied, "Short time or long--I pray God that not only you but all who are listening to me today may become what I am, except for these chains."

The king rose, and with him the governor and Bernice and those sitting with them. They left the room, and while talking with one another, they said, "This man is not doing anything that deserves death or imprisonment."

Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."

There is an American belief that Christians should seek power so that they can influence (for good) those below them.  That is not a New Testament idea.  Paul has been repeatedly placed in positions in which he has no power and must speak to those with power over him.  In those positions (typical of the power reversal common throughout the earthly ministry of Jesus) it is the lowly one who is influencing those above him.  The gospel spread throughout the first few centuries because various people, in chains, were willing to say, "Please join me and become a citizen of heaven, like I am" even though they had to occasionally add, "Well, except for these chains.  I wouldn't wish that on you...."

Paul has spoken to Ananias, Lysia, Felix, Festus and Agrippa.  Now Paul will go (in chains) to Caesar.

Acts 25, Paul before Festus

Paul's long stay, begun in Jerusalem, leads to another trial, as he continues to be passed from one ruler to another.

Acts 25:1-5
Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, where the chief priests and Jewish leaders appeared before him and presented the charges against Paul. They urgently requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.  Festus answered, "Paul is being held at Caesarea, and I myself am going there soon. Let some of your leaders come with me and press charges against the man there, if he has done anything wrong."

Festus is alert to the conspiracy.

Acts 25:6-8
After spending eight or ten days with them, he went down to Caesarea, and the next day he convened the court and ordered that Paul be brought before him. When Paul appeared, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him, which they could not prove.  Then Paul made his defense: "I have done nothing wrong against the law of the Jews or against the temple or against Caesar."

Paul wants it clear that whether tried by Romans for their laws or by Jews under Jewish laws, he is innocent.

NIV footnotes: Some ancient Greek manuscripts add more information about the Jewish claim, that they tell Festus they "wanted to judge him according  to our law. But the commander, Lysias, came and with the use of much force snatched him from our hands and ordered his accusers to come before you."

Acts 25:9-12
Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?"

Paul answered: "I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!"

After Festus had conferred with his council, he declared: "You have appealed to Caesar. To Caesar you will go!"

Paul raises the stakes.  He is not going to be pawn in a Jerusalem power play -- and he has previously been told, in a vision, that God is sending him to Rome!

Acts 25:13-22
A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. Since they were spending many days there, Festus discussed Paul's case with the king. He said: "There is a man here whom Felix left as a prisoner. When I went to Jerusalem, the chief priests and elders of the Jews brought charges against him and asked that he be condemned.  I told them that it is not the Roman custom to hand over any man before he has faced his accusers and has had an opportunity to defend himself against their charges. When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.

"When his accusers got up to speak, they did not charge him with any of the crimes I had expected. Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. When Paul made his appeal to be held over for the Emperor's decision, I ordered him held until I could send him to Caesar."

Then Agrippa said to Festus, "I would like to hear this man myself." He replied, "Tomorrow you will hear him."

Festus communicates to Agrippa that he, Festus, is (1) committed to Roman justice and (2) quick and expedient in his applications of justice, presumably unlike the previous ruler who held Paul for two years!

Acts 25:23-27
The next day Agrippa and Bernice came with great pomp and entered the audience room with the high ranking officers and the leading men of the city. At the command of Festus, Paul was brought in.

Festus said: "King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of  this investigation I may have something to write. For I think it is unreasonable to send on a prisoner without specifying the charges against him."

Festus takes the opportunity to increase his standing with Agrippa, once again emphasize his due dilligence regarding Roman law and justice.  In the next chapter, Paul testifies before Agrippa, in preparation, presumably, for a similar trial in Rome.

Acts 24, Paul Before Felix

Paul has been passed on to Felix for adjudication regarding Paul's dispute with the Jewish Sanhedrin.

Acts 24:1-8
Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. When Paul was called in, Tertullus presented his case before Felix: "We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly."

"We have found this man to be a troublemaker, stirring up  riots among the Jews all over the world. He is a ringleader of the Nazarene sect and even tried to desecrate the temple; so we seized him. By examining him yourself you will be able to learn the truth about all these charges we are bringing against him."

Obviously one begins in Felix's court by flattering the ruler!  The "Nazarene sect" is apparently about those who follow the one from Nazareth, Jesus.  The introduction would imply that the "Nazarene sect" has grown fairly large, large enough that the local governor is keeping up with them.

Acts 24:9-13
The Jews joined in the accusation, asserting that these things were true. When the governor motioned for him to speak, Paul replied: "I know that for a number of years you have been a judge over this nation; so I gladly make my defense. You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. And they cannot prove to you the charges they are now making against me.

Paul (according to Luke) begins with his expectations of justice.

Acts 24:14-21
However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. I believe everything that agrees with the Law and that is written in the Prophets, and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked. So I strive always to keep my conscience clear before God and man."

"After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. Or these who are here should state what crime they found in me when I stood before the Sanhedrin--unless it was this one thing I shouted as I stood in their  presence: `It is concerning the resurrection of the dead that I am on trial before you today.'"

Paul asserts that although he is indeed a follower of "the Way", he is also a true and faithful Jew.

Acts 24:22-23
Then Felix, who was well acquainted with the Way, adjourned the proceedings. "When Lysias the commander comes," he said, "I will decide your case." He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of  his needs.

Felix is not interested in dealing with this case quickly.  He has several reasons to take his time.

Acts 24:24-27
Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. As Paul discoursed on righteousness, self-control and the judgment to come, Felix was afraid and said, "That's enough for now! You may leave. When I find it convenient, I will send for you."

At the same time he was hoping that Paul would offer him a  bribe, so he sent for him frequently and talked with him. When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.

Felix likes talking to Paul (who is a follower of his wife's religion) but doesn't like Paul to get too far into that "righteousness" and "self-control" stuff!

Two years pass here!

Acts 23, Paul in Jerusalem Court

Paul is before the Jewish Sanhedrin, on trial for blasphemy.

Acts 23: 1-5
Paul looked straight at the Sanhedrin and said, "My brothers, I have fulfilled my duty to God in all good conscience to this day." At this the high priest Ananias ordered those standing near Paul to strike him on the mouth.

Then Paul said to him, "God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!"

Those who were standing near Paul said, "You dare to insult God's high priest?"

Paul replied, "Brothers, I did not realize that he was the high priest; for it is written: `Do not speak evil about the ruler of your people.'"

The quote in verse 5 is from Exodus 22:28.  Paul is clearly upset about his loss of temper with the one called Ananias.

Acts 23: 6-10

Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, the son of a Pharisee. I stand on trial because of my hope in the resurrection of the dead."

When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees acknowledge them all.) There was a great uproar, and some of the teachers of the  law who were Pharisees stood up and argued vigorously. "We find nothing wrong with this man," they said. "What if a spirit or an angel has spoken to him?"

The dispute became so violent that the commander was afraid  Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.

Paul's training as a Pharisees gives him insight into the longterm running dispute between the Sadducees and Pharisees and he takes advantage of it.

Acts 23: 11-15
The following night the Lord stood near Paul and said, "Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome." 

The next morning the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. More than forty men were involved in this plot. They went to the chief priests and elders and said, "We have taken a solemn oath not to eat anything until we have killed  Paul. Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here."

The hatred for Paul has grown; such is the case of people charged (then or today) with "blasphemy."

Acts 23: 16-21
But when the son of Paul's sister heard of this plot, he went into the barracks and told Paul. Then Paul called one of the centurions and said, "Take this young man to the commander; he has something to tell him."

So he took him to the commander. The centurion said, "Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you." 

The commander took the young man by the hand, drew him aside and asked, "What is it you want to tell me?"

He said: "The Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. Don't give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request."

Fortunately Paul's nephew is an insider in the Jewish community in Jerusalem and hears about the trap.  He describes the conspiracy to the Roman leader.

Acts 23: 22-30
The commander dismissed the young man and cautioned him, "Don't tell anyone that you have reported this to me." Then he called two of his centurions and ordered them, "Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. Provide mounts for Paul so that he may be taken safely to Governor Felix."

He wrote a letter as follows:
Claudius Lysias, To His Excellency, Governor Felix: Greetings. This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had  learned that he is a Roman citizen. I wanted to know why they were accusing him, so I brought him to their Sanhedrin. I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.

Paul's nephew saves his uncle's life.

In verse 23,  the meaning of the Greek for this word, here translated "spearmen" is uncertain (NIV footnotes.)

Acts 20

Acts 23: 31-35
So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. The next day they let the cavalry go on with him, while they returned to the barracks. When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. The governor read the letter and asked what province he was from. Learning that he was from Cilicia, he said, "I will hear your case when your accusers get here." Then he ordered that Paul be kept under guard in Herod's palace.

The conspiracy against Paul has now taken him to Herod's palace in Caesarea.  (Meanwhile, I wonder, what has happened to the forty men who have vowed not to eat until Paul is killed?)

The next chapter will cover Paul's trial before Felix.  As we will see, each ruler listens to Paul and then bumps him on to the next ruler up the line.  Eventually Paul expects to speak before Caesar.

Acts 22, Paul Testifies in Jerusalem

Paul is about to be dragged away by the Romans, who have saved him from an angry mob. Now Paul attempts to speak to the mob in their local language.

Acts 22: 1-5
"Brothers and fathers, listen now to my defense."

When they heard him speak to them in Aramaic, they became very quiet. Then Paul said: "I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today. I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, as also the high priest and all the Council can testify. I even obtained letters from them to their brothers in  Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.

Paul leans on his Jewish training and righteousness and makes it clear that he understands their zealotry.

Acts 22: 6-21
"About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, `Saul!  Saul! Why do you persecute me?'

"`Who are you, Lord?' I asked. 

"`I am Jesus of Nazareth,  whom you are persecuting,' he replied.

"My companions saw the light, but they did not understand the voice of him who was speaking to me. `What shall I do, Lord?' I asked. 

"`Get up,' the Lord said,  `and go into Damascus. There you will be told all that you have been assigned to do.'

"My companions led me by the hand into Damascus, because the brilliance of the light had blinded me. A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. He stood beside me and said, `Brother Saul, receive your sight!' And at that very moment I was able to see him.

"Then he said: `The God of our fathers has chosen you to know his will and to see the Righteous One and to hear words from his mouth. You will be his witness to all men of what you have seen and  heard.  And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.'

"When I returned to Jerusalem and was praying at the temple,  I fell into a trance and saw the Lord speaking. `Quick!' he said to me. `Leave Jerusalem immediately, because they will not accept your  testimony about me.'

"`Lord,' I replied, `these men know that I went from one  synagogue to another to imprison and beat those who believe  in you. And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.'

"Then the Lord said to me, `Go; I will send you far away to the Gentiles.'"

Paul describes his dramatic confrontation and conversion and Luke takes space to record it again, even though it has written down in chapter 9.  Here Luke also includes a subsequent vision in which Paul's mission to the Gentiles is clarified.

Acts 22: 22-24
The crowd listened to Paul until he said this. Then they raised their voices and shouted, "Rid the earth of him! He's not fit to live!" As they were shouting and throwing off their cloaks and flinging dust into the air, the commander ordered Paul to be taken into the barracks. He directed that he be flogged and questioned in order to find out why the people were shouting at him like this.

The crowd has put up with Paul's description of his ministry until he describes the importance of the Gentiles. Now, in their view, he is blaspheming (once again.)

Acts 22: 25-28
As they stretched him out to flog him, Paul said to the centurion standing there, "Is it legal for you to flog a Roman citizen who hasn't even been found guilty?"

When the centurion heard this, he went to the commander and reported it. "What are you going to do?" he asked. "This man is a Roman citizen."

The commander went to Paul and asked, "Tell me, are you a Roman citizen?" 

"Yes, I am," he answered.

Then the commander said, "I had to pay a big price for my  citizenship." 

"But I was born a citizen," Paul replied.

Clearly there must be a heavy penalty for lying about Roman citizenship, for the commander seems content to take Paul's word for it?

Acts 22: 29-30
Those who were about to question him withdrew immediately.  The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains. The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he released him and ordered the chief priests and all the Sanhedrin to assemble.  Then he brought Paul and had him stand before them.

Paul has a divine appointment with Rome, apparently.  All of this is coming slowly together.  But it will take several years to get to Rome.   Indeed, the slow journey to Rome will be the rest of the book of Acts.

Acts 21, Paul's Trial

Paul has just finished a tearful farewell with the leaders of the church in Ephesus.

Acts 21:1-3

After we had torn ourselves away from them, we put out to sea and sailed straight to Cos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia, went on board  and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo.

Note all the details that Luke provides for this journey; he is one of the travelers and unlike the other, earlier travels of Paul, this one is vivid to Luke.

Acts 21:4-6
Finding the disciples there, we stayed with them seven days.  Through the Spirit they urged Paul not to go on to Jerusalem. But when our time was up, we left and continued on our way.  All the disciples and their wives and children accompanied us out of the city, and there on the beach we knelt to pray. After saying good-by to each other, we went aboard the ship, and they returned home.

The believers in Tyre are worried about Paul's upcoming trip to Jerusalem.

Acts 21:7-9
We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and stayed with them for a day. Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. He had four unmarried daughters who prophesied.

Philip, one of the original seven deacons, had four daughters who were active in the growth of church, speaking out as "prophets".  (Luke is always ready to give credit to women who are active in church leadership and church growth.)

Acts 21:10-14
After we had been there a number of days, a prophet named Agabus came down from Judea. Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, "The Holy Spirit says, `In this way the Jews of Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.'"

When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.  Then Paul answered, "Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus."

When he would not be dissuaded, we gave up and said, "The Lord's will be done."

The concern about the upcoming meeting in Jerusalem continues to grow.  On one hand, Paul is being told that he will be put in chains; on the other, Paul seems to believe that this is part of the divine plan.

Acts 21:15-26
After this, we got ready and went up to Jerusalem. Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples. When we arrived at Jerusalem, the brothers received us warmly.

The next day Paul and the rest of us went to see James, and all the elders were present. Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. When they heard this, they praised God. Then they said to Paul: "You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 

What shall we do? They will certainly hear that you have come, so do what we tell you. There are four men with us who have made a vow. Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality."

This is a good attempt at appeasement, in support of Jewish believers and in opposition to false rumors, but it will get Paul in trouble.

Acts 21: 26-30
The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. 

When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, shouting, "Men of Israel, help us! This is the man who teaches all men everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple area and defiled this holy place." (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the  temple area.)

The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.

Paul's attempt to make a purification sacrifice leads him into a crowd of people looking for an excuse to attack Paul.  (It is conceivable that news of the "seven days" had leaked out and people were looking for Paul to return.)

Acts 21: 31-36
While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.

The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers.  The crowd that followed kept shouting, "Away with him!"

The crowd apparently planned to kill Paul but the Romans intervened.

Acts 21: 37-40

As the soldiers were about to take Paul into the barracks, he asked the commander, "May I say something to you?" 

"Do you speak Greek?" he replied. "Aren't you the Egyptian who started a revolt and led four thousand terrorists out into the desert some time ago?"

Paul answered, "I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the  people."

Having received the commander's permission, Paul stood on  the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:

The Roman commander thinks he has caught a notorious "terrorist" and is not prepared for a Roman citizen speaking excellent Greek.  But when Paul turns to the crowd, he speaks in their Aramaic (local) tongue.  ("Aramaic" here may be "Hebrew" says the NIV footnotes.)

We will hear Paul's speech, and its results, in the next chapter.

On Paul's Letters

In Acts 13 and 14 we see the first missionary journey of Paul, traveling to Galatia (southern Turkey) and speaking to both Jews and Gentiles.  The results of that journey lead to the Jerusalem council in Acts 15 and an endorsement of ministry to the non-Jews.  Paul then returns to Turkey before moving on into Greece.

When Paul entered a new community, he usually went to the local synagogue to begin his preaching about the Jewish Messiah.  The small assemblies (ekklesia) that developed in those communities grew out of the local synagogue and were, in many aspects, similar to the Jewish synagogues.

After Paul left a region, he stayed in contact with these assemblies, sometimes returning to visit, often writing letters to them about both administrative and theological matters.

In modern English terminology, we say "church" instead of "assembly" and Paul's letters to these churches are often called "epistles", a term which somehow sounds more formal to me.

One of Paul's earliest letters is his Epistle to the Galatians, a letter sent to numerous churches throughout southern Turkey.  We also have two of his letters to the church in Corinth, a letter to the church in Rome, letters to churches in Colossae, Philippi, Ephesus and Thessalonia.  Additional letters preserved in the New Testament went to friends and fellow-ministers such as Titus and Timothy.  (There is, of course, a good Wikipedia article on the letters of Paul.)

We will look at several of those letters after we conclude our study in Acts.