Thursday, May 26, 2016

Mark 10: 1-31, Receiving the Kingdom of God

The Jewish leaders, unhappy with the popularity of Jesus and his challenge to traditions, question him

Mark 10:1-9
Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.

Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?"

"What did Moses command you?" he replied.

They said, "Moses permitted a man to write a certificate of divorce and send her away."

"It was because your hearts were hard that Moses wrote you this law," Jesus replied. "But at the beginning of creation God `made them male and female.'   `For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.' So they are no longer two, but one. Therefore what God has joined together, let man not separate."

The Pharisees' believed that a man could just write out a certificate of divorce and dismiss his wife. Jesus goes to first principles about the question and disputes the Pharisees' opinion, based on principles about the value of marriage.

Both Old Testament quotes here are from the book of Genesis. The quote in verse 6 is from Genesis 1:27; the quote in verse 8 is from Genesis 2:24.

Mark 10:10-12
When they were in the house again, the disciples asked Jesus about this. He answered, "Anyone who divorces his wife and marries another woman commits adultery against her. And if she divorces her husband and marries another man, she commits adultery."

What is the difference between Jesus and the Pharisees here?  The Pharisees are “testing” him, trying to find out the “rules.”  Jesus is concerned about the underlying principles, the value of people and marriage. So who makes divorce harder?  Why?

How practical is Jesus's statement?  In our modern world it seems unnecessarily harsh?  Or is it?

Mark 10:13-16
People were bringing little children to Jesus to have him touch them, but the disciples rebuked them. When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."

And he took the children in his arms, put his hands on them and blessed them.

Of course, we would expect Jesus to like children.  (Or would we?)  We have here a continuing statement here about the topsy-turvy Kingdom of God, where one should be a child, not an adult, and where leaders are servants and where the first is last and the last first.

Mark 10:17-22
As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" 

"Why do you call me good?" Jesus answered. "No one is good--except God alone. You know the commandments: `Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.' "

"Teacher," he declared, "all these I have kept since I was a boy."

Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."

At this the man's face fell. He went away sad, because he had great wealth.

Jesus loved him.  Then pushed him really hard.  Why?  (He got such a naive response from the young man!)

The quote in verse 19 is from the Ten Commandments in Exodus 20:12-16 and Deuteronomy 5:16-20.

Mark 10:23-31
Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!"

The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

The disciples were even more amazed, and said to each other, "Who then can be saved?"

Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God."

Peter said to him, "We have left everything to follow you!"

"I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields--and with them, persecutions) and in the age to come, eternal life. But many who are first will be last, and the last first."

Jesus reassures the disciples that they have put their priorities in the right place. This discussion, although emphasizing the problems of the rich, includes a reassuring comment about commitment to the Kingdom.

In the next passage we continue to follow Jesus and the discipless as they march towards Jerusalem.  

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