Jesus is teaching in Jerusalem during Passover Week.
Luke 21 : 1-4, A poor woman draws Jesus' attention
As he looked up, Jesus saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins.
"I tell you the truth," he said, "this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on."
Jesus continues to observe the poor. The woman put into the treasure two lepta. The Greek word lepton means "small" or "thin"; even the title of the coin argued for its little value.
The Old Testament tithe (ie., giving a tenth) is a simple idea, people were instructed to give a ratio of their wealth. The poor give less; the rich more. When I was a grad student making $4500 a year (!) a ten-percent gift would be only about $450 per year. Years later, when I made $45,000/year, I planned to give at least the amount equal to my old salary.
But there is a stronger gift than the tithe. Here the woman is not just giving 10% and struggling with the other 90%, but she is giving everything, enthusiastically throwing herself onto God.
Luke 21 : 5-24, The Destruction of Jerusalem
Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, "As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down."
"Teacher," they asked, "when will these things happen? And what will be the sign that they are about to take place?"
He replied: "Watch out that you are not deceived. For many will come in my name, claiming, `I am he,' and, `The time is near.' Do not follow them. When you hear of wars and revolutions, do not be frightened. These things must happen first, but the end will not come right away."
Then he said to them: "Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven. "But before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name.
This will result in your being witnesses to them.
But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict.
You will be betrayed even by parents, brothers, relatives and friends, and they will put some of you to death. All men will hate you because of me. But not a hair of your head will perish. By standing firm you will gain life.
"When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfillment of all that has been written. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.
Much of the events described here did happen, in 70 CE, when the Romans destroyed Jerusalem. Is this event described by Jesus the same one? In the next paragraph, Jesus's description seems to morph into a new final event which has not yet occurred.
Luke 21: 25-28, Then Redemption
"There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near."
This event seems global, not local, spared far across the globe and ending with the Son of Man's final return.
Luke 21 : 29-33, Look for the approaching Kingdom of God
He told them this parable: "Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near. Even so, when you see these things happening, you know that the kingdom of God is near.
"I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away."
Some of the events described by Jesus seemed to be for those in his audience, before the end of their lives. But some of the events may be a foreshadowing of a greater, far off Redemption of the universe.
Luke 21: 34-36, Final warning
"Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap. For it will come upon all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man."
As before, Jesus emphasizes a need for his followers to be ready, consistent, active and responsible in their waiting.
Luke 21: 37-38, Daily preaching in the temple
Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, and all the people came early in the morning to hear him at the temple.
Note the reaction of the people. They like to hear him; some arrive early in the morning just to do so. At this time there are probably several thousand people who consider themselves a follower of Jesus.
Throughout the Passover Week, Jesus speaks in Jerusalem, to Passover crowds, and then go back out to the Mount of Olives for the night. So far the religious leaders have left him alone. But that is about to end.
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