Thursday, April 20, 2017

I Corinthians 6, Our Own Sacred Temple

Paul continues to discuss various divisions within the church in Corinth.

1 Corinthians 6: 1-8, Dispute with church members
If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life!

Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church!  I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother goes to law against another--and this in front of unbelievers! The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?  Instead, you yourselves cheat and do wrong, and you do this to your brothers.

I have all sorts of questions about the practicality of this.  But in general, between true believers, there should be no reason for lawsuits; there should be a way to resolve disputes within the church.

1 Corinthians 6: 9-11, God's Kingdom will be pure, refreshing
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Verse 11: "You were like that once -- but you have been changed!" So ... Continue in your new direction!

1 Corinthians 1:12-14, Our priority
"Everything is permissible for me"--but not everything is beneficial. "Everything is permissible for me"--but I will not be mastered by anything.

 "Food for the stomach and the stomach for food"--but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. By his power God raised the Lord from the dead, and he will raise us also.

"How do we know what is right and what is wrong?"  That's the wrong question.  the question should be, "How can I live for the Lord Jesus?"

1 Corinthians 6:15-18, Living for Christ is especially relevant for our sexuality
Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh." But he who unites himself with the Lord is one with him in spirit.

Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body.

The quote in verse 16 is from Genesis 2:24, when God ordains marriage.  The point is that marriage is a union of two people into one; this is physical, not just spiritual (these cannot be separated) and so sex is sacred.

I don't understand the last half of the last verse, verse 18.  

1 Corinthians 6:19-20, God's temple is now ... and It is You!
Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.

The old covenant, with its old temple, has been replaced by a new covenant, in which the Holy Spririt resides in the believer and changes his/her heart.  If so, we are to recognize that our bodies are then that temple!  So we are to treat the body as a sacred place!

3 comments:

  1. This discussion of sexual sin brings into focus for me the intimate connection of body and soul in this area of life. Sexual sin is not like other sins because of the profound spiritual realities that take place in the sexual union of a man and a woman. What Paul presents here is a view that comes close to the Roman Catholic view of sacraments applied to sex. Sexual union is not just a "sign and seal" of a spiritual reality--becoming one flesh in marriage--it somehow produces that reality at some level. And absent the covenant of marriage, it is a uniquely grotesque parody of the way God has designed sex to be expressed. That is why, I think, rape is so devastating to the victim--moreso, it seems, than any other kind of assault. It is an assault that touches the soul and the Core of one's being in a way no other form of assault does--it tends the fabric of the soul in the violent, unwanted penetration and withdrawal both. The rapist takes some of the soul of the victim as he tends apart the unholy union. And I think Paul's view here also explains why sexual sin is one against the person's own body. It is so in this abominable perversion of the intimate body-soul connection in the sexual act outside marriage.

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  2. Thanks for the comment. Yes, there is something uniquely special and spiritual in human sexuality and the intimacy of it.

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