Thursday, March 3, 2016

Acts 13:1-25, The First Missionary Journey

Saul, Barnabas and John Mark have returned to the growing church in Antioch.

Acts 13:1-3
In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.  While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the  work to which I have called them." So after they had fasted and prayed, they placed their hands on them and sent them off.

The church in Antioch is strong and vibrant.  And so, instructed by the Holy Spirit, it sends out a missionary team.

Acts 13:4-12
The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper. They traveled through the whole island until they came to  Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul  because he wanted to hear the word of God. 

But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, "You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of  the Lord?  Now the hand of the Lord is against you. You are going to be blind, and for a time you will be unable to see the light of the sun." 

Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord.

This is the first we hear of the name change, Saul to Paul.  Saul is a Jewish name, that of the first king of Israel.  Paul is probably more acceptable to the Gentiles?

Saul's confrontation with the "sorcerer" is dramatic.  If I were Sergius Paulus, I would be very impressed!  (Even more so, Elymas!)

Acts 13:13-22
From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. After the reading from the Law and the Prophets, the synagogue rulers sent word to them, saying, "Brothers, if you have a message of encouragement for the people, please  speak."

Standing up, Paul motioned with his hand and said: "Men of Israel and you Gentiles who worship God, listen to me! The God of the people of Israel chose our fathers; he made the people prosper during their stay in Egypt, with mighty power he led them out of that country, he endured their conduct for about forty years in the desert, he overthrew seven nations in Canaan and gave their land to  his people as their inheritance.

 All this took about 450 years. "After this, God gave them judges until the time of Samuel the prophet. Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. After removing Saul, he made David their king. He testified  concerning him: `I have found David son of Jesse a man after my own heart; he will do everything I want him to do.'

Perga and Pamphylia are in modern southern Turkey.

Note Saul's mention of the earlier Saul, the Jewish king.

From the NIV footnotes:  In verse 18, some manuscripts  say "he endured their conduct and cared for them."

Acts 13:23-25
"From this man's descendants God has brought to Israel the Savior Jesus, as he promised. Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. As John was completing his work, he said: `Who do you think I am? I am not that one. No, but he is coming after me, whose sandals I am not worthy to untie.'

Saul moves quickly in his speech to first century times and the teachings of John the Baptist.  In the next portion of the speech, he will introduce the Messiah.

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